We are the motley colored crew
having taken generation after generation
and search after search
so many years
to gather here today

we represent all heritages, all families
all broken lineages and lost stories
all sufferings, denials, attempts at annihilation
and eternal quests for freedom

we are philipino
we date back to the nordic
we are related to the holocaust
our european grandmothers were silenced at stakes
our  hiv brothers died so they could love
in africa our family has starved

and we are still living
and we are still yearning
as we seek each other out
and unite across all our freak-fested differences
that we love, that we celebrate

and we do the work to overcome the next boundaries
those that say how we should express our innermost essence
and who we should love

and we try to remember
the language of the land
so that we may love her
so that we may finally take care of ourselves and each other

so that we may go home.

this has never happened before.

shrewd

how much

do you take your own advice?

and speaking of looping around,

"In the most ancient regions of Tlön, the duplication of lost objects is not infrequent. Two persons look for a pencil; the first finds it and says nothing; the second finds a second pencil, no less real, but closer to his expectations. These secondary objects are called hronir and are, though awkward in form, somewhat longer.

"Until recently, the Hronir were the accidental products of distraction and forgetfulness. It seems unbelievable that their methodical production dates back scarcely a hundred years, but this is what the Eleventh Volume tells us. The first efforts were unsuccessful. However, the modus operandi merits description.

"The director of one of the state prisons told his inmates that there were certain tombs in an ancient river bed and promised freedom to whoever might make an important discovery. During the months preceding the excavation the inmates were shown photographs of what they were to find. This first effort proved that expectation and anxiety can be inhibitory; a week's work with pick and shovel did not mange to unearth anything in the way of a hron except a rusty wheel of a period posterior to the experiment.

"But this was kept in secret and the process was repeated later in four schools. In three of them failure was almost complete; in a fourth (whose director died accidentally during the first excavations) the students unearthed - or produced - a gold mask, an archaic sword, two or three clay urns and the moldy and mutilated torso of a king whose chest bore an inscription which it has not yet been possible to decipher.

"Thus was discovered the unreliability of witnesses who knew of the experimental nature of the search...Mass investigations produce contradictory objects; now individual and almost improvised jobs are preferred. The methodical fabrication of hronir (says the Eleventh Volume) has performed prodigious services for archaeologists. It has made possible the interrogation and even the modification of the past, which is now no less plastic and docile than the future.

"Curiously, the hronir of second and third degree - the hronir derived from another hron, those derived from the hron of a hron - exaggerate the aberrations of the initial one; those of fifth degree are almost uniform; those of ninth degree become confused with those of the second; in those of the eleventh there is a purity of line not found in the original. The process is cyclical: the hron of the twelfth degree begins to fall off in quality. Stranger and more pure than any hron is, at times, the ur: the object produced through suggestion, educed by hope. The great golden mask I have mentioned is an illustrious example."

- from Tlön, Uqbar, Orbis Tertius by Borges

nailed

and being the last to leave this time, after sacrificing leaving to the great fire at samhain.

that has meant: sticking around to see what happens, fighting my desire to leave prematurely, to make casual exits and smoke a cigarette on the way home, admitting when things feel really good, maybe trading rhizomes or roots or budding fungal networks for beloved light burdens and roadsnaxxx.

right here right now

soon headed to the bay

trading newfound comfort challenge falling-into for pilgrimages in the name of family

to return and to be returned to

and the integration of all selves isn't always comfortable

but i'm convinced there's something important in it.

yesterday i found a cabin in the woods and tried to get in through the chicken coop.

i have admitted that the moon is important.

i have told the sun that i miss it when it's not around.

i have come to remember cold fingers and cold toes and the pleasure of layers.

i am ready for something.

maybe that's all,

the mirrors in my life are shrouded for the moment

i trust that i am doing okay.

i repeat: our community is strong and resilient.

i repeat my prayer for strength and clarity.

i repeat: you are loved and needed

cause what i put out keeps on coming back

so i will collect my things, pull them out of boxes and cracks in the sidewalks

and put a shim in my heart to keep it cracked open

cause that's how the light gets in

and now you are and i am now

some time has passed indeed! i have been on the road, traveling mightily quick-n-slow-sometimes...i left ethan and steve (the other post-windward buddies) on an early cold morning in seattle and trekked out to federal way to pick up my first ride at a freeway ramp in federal way in the rain. [magical thing #1:] after a couple offers to take me like 10 miles a young pre-med student eager to flout her parents' authority by buying me a train ticket to portland; i got there in the pouring rain and talked to jbird on the phone and extended my ticket to eugene.

spent a couple days with alma and declan in their cozy eugenian world, town of co-ops and a sweet infoshop and freeschool and a volunteer-run foodbuying locallovefest called grower's market [magical thing #2 was being starving and wandering with alma in the rain trying to find the grower's market and stumbling upon some free incredible poppy seed onion things that led us to the market]...


eugene was wandering biking-in-the-rain, excited to make connections and follow up and find things to do, was a vegan cornbread stand and travelerpunk kids reading on the sidewalk,

[magical thing #3:] i visited the maitreya ecovillage (in eugene) and happened to run into a friend(sortof) from high school...while we weren't quite friends then, our paths converged now and wow dang what a good feeling, somehow; these days when people ask where i'm from there are so many layers of recency to pull back that i don't often get back to pittsburgh, to those days and that sphere and the people i knew then.

[magical thing #4] was shooting an email out to a rideshareperson just before leaving to hitch and hearing back from them immediately--jan jim june jed?--and then she picked me up and ended up driving me all the way to mount shasta, down through medford and mountains and trees and into a snowstorm. i rode on a mattress in the back trying not to put my smellysockfeet anywhere and listened to her and the other woman she picked up talk about amma, the hugging-guru-spiritual-leader they were both heading down to san ramon to visit.

[magical thing #5:] arriving in mount shasta, a solid foot of snow on the ground and i'm trudging through the snow with all of my stuff wrapped around me and snow peeking over the top of my rubber boots, trying to sneeze and roll a cigarette at the same time in some snowflake-free shadow of my body and someone stops a few feet away and says "hi." we end up standing in the snow for an hour talking about myths and lostness and where beauty is to be found and her name is amanda and i never see her again but she gives me her phone number and promises she'll try and find me a place to stay.


i sit outside the co-op for a couple hours with a sweet sign that reads "new travel buddy!" plus some other stuff and end up spending the night in the living room of david, this older white guy drummer who is thrilled to have someone to bounce his ideas about communism-capitalism-ascendantmasterdom-spiritualgrowth off of.

hitched down i5 to 299W across to the coast and then south on 101, thumb out
surrendering myself and hoping some friendly feelings of humanity would carry me to willits
and this process, of putting myself in a situation where i had no other way out of my situation except to rely on someone else
or some concept of a human family somehow,
(and through that discover a kind of interdependent independence--
a paradox that feels pretty alive.)

made it from shasta to willits in a day (magical things#6-10) and stayed with az (old friends! new goats! new songs! lukewarm baths and sprouted sunflower 'yogurt'! wheeee what delight...magical things abounded, probably at least up to #20) until thanksgiving we gave thanks and got in the car to go visit amma (the guru of hugging, saint of unconditional love--a rather cultish figure) down in san ramon--

san ramon to berkley to oakland (what a magical city sf/oakland/the bay is--
#21 free food in peoples' park
#22 wandering into the albany bulb artpark spectacular
#23 accidentally hitching
#24 meeting bernard from madison in berkeley
#25 unintentionally finding a place to live for a new friend
#26 happening to talk to someone kind of cool-looking who ended up becoming a fast friend and unlocking the infoshop for me
#27 glittercity and hilltops
#28-#35atleast more magic)

...to davis
and tomorrow to sacramento to fiddletown to safan ranch! i'm excited to be back in the dirt and among trees, a bit more quiet and i can unpack my stuff for the first time in a while. i dream in maps and trajectories.
doop-da-
maybe this is boring, sorry, full of small details,
moving fast singing on repeat, eschewing plans except where necessary,
making decisions from my heart and my stomach-gut region (somewhat difficult to understand sometimes).

i have been reading kirschenmann, this great farmer-philosopher-fellow
a moment where he says something like,
prayer is paying close attention to something, so closely attending that you forget yourself (your ego) for a while. not so different from coming to love, for instance, soil...really seeing all sides and processes inside & out, beyond and behind it, being in touch with the cycles of which it is a part, appreciating its past and future lives.
thinkin about that as i dig beds today and bumble around this quiet very white house...work that is a prayer, invisibly rewarding and transcendant of its mundanity. mmm.

love to all as
we are
and we are among mysteries that will never happen again,
miracles which has never happened before
and shining this our now must come to then

the spell of the sensuous

(lots of good stuff in this book--thanks j. here's a piece.)

"...the current commodification of 'nature' by civilization tells us little or nothing of the perceptual shift that made possible this reduction of the animal (and the earth) to an object, little of the process whereby our senses first relinquished the power of the Other, the vision that for so long had motivated our most sacred rituals, our dances, and our prayers."


"but can we even hope to catch a glimpse of this process, which has given rise to so many of the habits and linguistic prejudices that now structure our very thinking?"


"certainly not if we gaze toward that origin from within the midst of the very civilization it engendered."


"but perhaps we may make our stand along the edge of the civilization, like a magician, or like a person who, having lived among another tribe, can no longer wholly return to his own.



"he lingers half within and half outside of his community, open as well, then, to the shifting voices and flapping forms that crawl and hover beyond the mirrored walls of the city."


"and even there, moving along those walls, he may hope to find the precise clues to the mystery of how those walls were erected, and how a simple boundary became a barrier, only if the moment is timely--only, that is, if the margin he frequents is a temporal as well as a spatial edge, and the temporal structure that it bounds is about to dissolve, or metamorphose, into something else."